Shaddai

Learn Hebrew

Learn Torah

Hebrew for Christians
BS''D
Parashat Hashavuah - Torah for this Week

Weekly Torah Reading

Parashat Mishpatim ("Judgments")

portion archives

Online Calendar

detailed aliyot readings

Click on the Parashah name to read the summary:

Shabbat

Parashah

Torah

Haftarah

Brit Chadashah

Feb. 22, 2025
Shevat 24, 5785

Chodesh Adar

Mishpatim
 

Exod. 21:1-24:18; Num. 28:9-15 (m)

Jer. 34:8-22, 33:25-26
 

Matt. 5:38-42;
Matt. 17:1-11

 

  • Mishpatim Study (pdf)
  • Ten Commandments...
  • Moral Realities...
  • Walking Uprightly...
  • Torah and Tradition...
  • The Oral Law
  • The Law of Love
  • A Consuming Fire...
  • The Torah of Heart
  • Torah of the Stranger...
  • Ten Matters of Heart
  • No Fear in Love...
  • The Work of Faith...
  • Love's Healing...
  • Why then the Law?
  • Nomos and Torah...
  • Judgments of the Law...

    Last week's Torah portion (Yitro) explained that exactly seven weeks after the Exodus from Egypt (i.e., 49 days after the first Passover), Moses gathered the Israelites at the foot of Mount Sinai to enter into covenant with the LORD. In a dramatic display of thunder, lightning, billowing smoke and fire, the LORD descended upon the mountain and recited the Ten Commandments to the people. Upon hearing the law's categorical requirements, however, the people shrank back in fear and begged Moses to be their mediator before God. The people then stood far off, while Moses alone drew near to the thick darkness to receive the various laws and rules from the LORD.

    This week's Torah portion (Mishpatim) begins with Moses in the cloud of "thick darkness" receiving additional instructions regarding civil law for the Israelite people.  The Jewish sages traditionally count 53 distinct commandments in this portion of the Torah, making it one of the most "legalistic" (i.e., law-focused) sections of the entire Bible. Civil laws, liability laws, criminal laws, agricultural laws, financial laws, family purity laws, Sabbath laws, and holiday laws are all given in this portion....

    After receiving these additional instructions and laws, Moses descended from Sinai and went before the people and told them all the words of the LORD. Upon hearing the details, all the people responded in unison, "all the words which the LORD has said we will do" (i.e., na'aseh: נַעֲשֶׂה). Moses then wrote down the words of the covenant into a separate scroll (sefer ha'brit), built an altar at the foot of Sinai, and ordered sacrifices to the LORD to be made.  He then took the sacrificial blood from the offerings, threw half upon the altar, and read the scroll of the covenant to the people. The people ratified the covenant by saying, "all that the LORD says we will do and obey" (i.e., na'aseh ve'nishmah: נַעֲשֶׂה וְנִשְׁמָע). Upon hearing this, Moses took the other half of the sacrificial blood and threw it on the people saying, "Behold the blood of the covenant that the LORD has made with you in accordance with all these words." After this, Moses, Aaron (and his sons Nadab and Abihu), and seventy of the elders of Israel ascended Mount Sinai to eat a "covenant affirmation meal" between Israel and the LORD.

    After returning from the mountain with the elders, the LORD commanded Moses to go back up to receive the tablets of stone inscribed with the Ten Commandments. On the seventh day there, he heard the Voice of the LORD calling to him from the midst of the cloud of glory, and then entered into the Presence of the LORD. He remained on the mountain for a total of forty days and forty nights receiving further revelation about the Mishkan (i.e., Tabernacle) while the Israelites waited for him at the camp down below.
     


    Hebrew Lesson
    Exodus 21:1 Hebrew reading:

    Exodus 21:1 Hebrew analysis: Mishpatim

     

    The Month of Adar...

    Thursday, Feb. 27th (at sundown) marks Rosh Chodesh Adar (רֹאשׁ חוֹדֶשׁ אַדָר), or the beginning of the Hebrew month of Adar. On the Biblical calendar the month of Adar is the last month of the year counting from Nisan, though during a Jewish "leap year" an additional month of Adar, called Adar Sheni (or Adar II), is added to the calendar. The month of Adar usually falls during February/March on the secular calendar.

    The 14th day of this last month of the year (i.e., either Adar or Adar Sheni during a leap year) marks the holiday of Purim -- which is always celebrated exactly 30 days before the Passover (Megillah 1:4). During both Purim and Passover we celebrate God's deliverance of His people, and therefore Adar is considered one of the happiest of the months of the Jewish year. As it says in the Talmud, "When Adar comes, joy is increased" (Ta'anit 29a).

    Psalm 104:19 Hebrew

     

    Rosh Chodesh Blessing

    The following (simplified) blessing can be recited to celebrate the new month and to ask the LORD God Almighty to help you for this coming season:
     

    יְהִי רָצוֹן מִלְּפָנֵיךָ יהוה אֱלהֵינוּ
    וֵאלהֵי אֲבוֹתֵינוּ שֶׁתְּחַדֵּשׁ עָלֵינוּ חדֶשׁ טוֹב
    בַּאֲדנֵינוּ יֵשׁוּעַ הַמָּשִׁיחַ אָמֵן

    ye·hee · ra·tzohn · meel·fa·ney'·kha · Adonai · e·lo·hey'·noo
    vei·lo·hey · a·vo·tey'·noo · she·te·cha·deish · a·ley'·noo · choh·desh · tov
    ba'a·do·ney'·noo · Ye·shoo'·a' · ha·mah·shee'·ach · a·mein
     

    "May it be Your will, LORD our God and God of our fathers,
    that you renew for us a good month in our Lord Yeshua the Messiah. Amen."



    Download Study Card

    Blessing before Torah Study:

    Click for the blessing

    Some terms:

    • Parashah is the weekly Scripture portion taken from the Torah. Each parashah is given a name and is usually referred to as "parashat - name" (e.g., parashat Noach). For more information about weekly readings, click here.
       
    • Aliyot refer to a smaller sections of the weekly parashah that are assigned to people of the congregation for public reading during the Torah Reading service. In most congregations it is customary for the person "called up" to recite a blessing for the Torah before and after the assigned section is recited by the cantor. For Shabbat services, there are seven aliyot (and a concluding portion called a maftir). The person who is called to make aliyah is referred to as an oleh (olah, if female).
       
    • Maftir refers to the last Torah aliyah of the Torah chanting service (normally a brief repetition of the 7th aliyah, though on holidays the Maftir portion usually focuses on the Holiday as described in the Torah).  The person who recites the Maftir blessing also recites the blessing over the Haftarah portion.
       
    • Haftarah refers to an additional portion from the Nevi'im (Prophets) read after the weekly Torah portion. The person who made the maftir blessing also recites the blessing for the Haftarah, and may even read the Haftarah before the congregation.
       
    • Brit Chadashah refers to New Testament readings which are added to the traditional Torah Reading cycle. Often blessings over the Brit Chadashah are recited before and after the readings.
       
    • Mei Ketuvim refers to a portion read from the Ketuvim, or writings in the Tanakh. Readings from the Ketuvim are usually reserved for Jewish holidays at the synagogue.
       
    • Perek Yomi Tehillim refers to the daily portion of psalms (mizmorim) recited so that the entire book of Psalms (Tehillim) is read through in a month. For a schedule, of daily Psalm readings, click here.
       
    • Gelilah refers to the tying up and covering the Sefer Torah (Torah Scroll) as an honor in the synagogue.
       
    • Divrei Torah ("words of Torah") refers to a commentary, a sermon, or devotional on the Torah portion of the week.

    Related Topics:

    << Return
     


     

    Hebrew for Christians
    Copyright © John J. Parsons
    All rights reserved.

    email