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God's Appointed Times...

Our Torah portion for this week (parashat Emor) lists the eight main holidays revealed in the Jewish Scriptures. In the Torah, these "holidays" are called "appointed times" (i.e., mo'edim: מוֹעֲדִים), a word which comes from the Hebrew root meaning witness (עֵד). Other words formed from this root include edah (עֵדָה), a congregation, edut (עֵדוּת), a testimony, and so on. The related verb ya'ad (יָעַד) means to meet, assemble, or even to betroth. The significance of the holy days, then, is for the covenant people of the LORD to bear witness to God's love and faithfulness.

"Speak to the people of Israel and say to them, 'These are the appointed times of the LORD (מוֹעֲדֵי יְהוָה) that you shall proclaim as holy convocations (מִקְרָאֵי קדֶשׁ); they are My appointed times'" (Lev. 23:2). Note that these hallowed times - the very first of which is the weekly Sabbath - are "of the LORD," and that means they should be regarded as appointments given by God Himself to help draw us closer to Him, to reveal His prophetic truth, and to remind ourselves of His great plan for our lives.  God did not give us the Torah in vain, friends, neither does He speak out of two sides of his his mouth... Yeshua was the Voice of the LORD speaking the words of Torah to Israel at Sinai, and therefore every "jot and tittle" (קוֹצוֹ שֶׁל יוֹד) is indeed relevant to our lives as his followers (Matt. 5:18-19).
 

• Table Talk for Emor (pdf download)
• Emor Audio Podcast (SoundCloud here)

"Second Chance" Passover

Passover is the only festival that the LORD our God made special provision so that if someone missed the occasion (on account of illness, ritual impurity, or some other reason), he or she could make it up 30 days later on Iyyar 14 (see Num. 9:9-12). This "second chance" Passover is called Pesach Sheni (פֶּסַח שֵׁנִי) or Pesach Katan ("little Passover"), the seder of which is observed under the full moon of Iyyar 15 (this year Sunday, May 11th at sundown).  Among the ultra-orthodox, it has become customary to eat some leftover matzah from the first Passover on this time to commemorate the holiday.
 

Passover Seder Guide

Counting the Omer - ספירת העומר

We are in the midst of Sefirat Ha-Omer (the "Counting of the Omer"), a 49 day countdown that runs from Nisan 16 through Sivan 5. The first day of the omer count begins on the second day of Passover, and the last day occurs the day before Shavuot ("Pentecost"). On our Gregorian calendars, these dates run from Mon. April 14th through Sat. May 31st this year. This is a "countdown period" leading to the giving of the Torah at Sinai and the giving of the Holy Spirit to Yeshua's disciples...


 

• Deut. 16:9-10 Hebrew page (pdf)

Lag B'Omer - 33rd Day of the Omer

After sundown Saturday, May 25th, marks the 33rd day of the omer count, called Lag B'Omer (ל״ג בעומר), which later became a "Kabbalistic" (i.e., mystical) holiday that commemorated the teaching of Rabbi Shimon bar Yochai (i.e, Rashbi: רשב"י), the purported author of the Zohar, a fundamental text of Kabbalah (Jewish mysticism). According to tradition, on the day of his death, Rabbi Shimon revealed the "deepest secrets" of the Kabbalah to his followers and insisted that they would thereafter celebrate the anniversary of his death (Yahrzeit) with joy. His followers then associated his death on Iyyar 18 with the anniversary of the revelation of Kabbalah (i.e., HaTorah ha'nisteret: התורה הנסתרת) to Israel.  Among Kabbalists, Lag B'Omer celebrates the giving of the "mystical Torah" to Israel just as the holiday of Shavuot celebrates the giving of the written Torah. Today Lag B'Omer "bonfire" celebrations are held in the village of Meron (near Safed, Israel) where the Rashbi is buried to mystically recall the "sparks that fly upward," back to God...


 

Lag B'Omer also commemorates the reprieve of a plague that caused the death of thousands of Rabbi Akiva's students during the last of the Jewish-Roman wars (called the Bar Kochba Revolt (מרד בר כוכבא‎), c.132-135 AD). Since Jewish tradition assumed that the Messiah would be a military leader who would deliver the Jews and usher in world peace, Rabbi Akiva (incorrectly) surmised that Shimon bar Kochba, the leader of the Jewish resistance, was the Jewish Messiah -- based on an esoteric reading of Numbers 24:17: כּוֹכָב מִיַּעֲקב - "A star shall come out of Jacob" ("Bar Kokhba" means "son of a star" in Aramaic).  His tragic endorsement led to death of countless Jews and further alienated the Messianic Jewish community from Israel. The eventual defeat of the Jews by Emperor Hadrian marked the sure beginning of the Jewish Diaspora from the Promised Land. The province of Judaea was then renamed "Palestine" and Jerusalem was called Aelia Capitolina.

According to later Jewish tradition, all of Akiva's students died during the time of the Omer Count, but Akiva "started over" with a new batch of just five students. Of these, his most famous student was Shimon bar Yochai. The Talmud (Yevamot 62b) recalls the tragedy of Bar Kochba and commemorates it as a "Scholar's Festival," in honor of Rabbi Akiva.

Note:  It should be evident that Lag B'Omer is not a Christian/Messianic Jewish holiday, but on the contrary celebrates occultic speculations that further separate many Jewish people from the liberating truth of Yeshua the Messiah. During this time of "countdown," chaverim, let us pray that the eyes of many Jewish people will soon be opened to see that Yeshua is indeed the Messiah and Savior of Israel.

Blessing before Torah Study:

Some terms:

• Parashah is the weekly Scripture portion taken from the Torah. Each parashah is given a name and is usually referred to as "parashat - name" (e.g., parashat Noach). For more information about weekly readings, click here.
   
• Aliyot refer to a smaller sections of the weekly parashah that are assigned to people of the congregation for public reading during the Torah Reading service. In most congregations it is customary for the person "called up" to recite a blessing for the Torah before and after the assigned section is recited by the cantor. For Shabbat services, there are seven aliyot (and a concluding portion called a maftir). The person who is called to make aliyah is referred to as an oleh (olah, if female).
   
• Maftir refers to the last Torah aliyah of the Torah chanting service (normally a brief repetition of the 7th aliyah, though on holidays the Maftir portion usually focuses on the Holiday as described in the Torah).  The person who recites the Maftir blessing also recites the blessing over the Haftarah portion.
   
• Haftarah refers to an additional portion from the Nevi'im (Prophets) read after the weekly Torah portion. The person who made the maftir blessing also recites the blessing for the Haftarah, and may even read the Haftarah before the congregation.
   
• Brit Chadashah refers to New Testament readings which are added to the traditional Torah Reading cycle. Often blessings over the Brit Chadashah are recited before and after the readings.
   
• Mei Ketuvim refers to a portion read from the Ketuvim, or writings in the Tanakh. Readings from the Ketuvim are usually reserved for Jewish holidays at the synagogue.
   
• Perek Yomi Tehillim refers to the daily portion of psalms (mizmorim) recited so that the entire book of Psalms (Tehillim) is read through in a month. For a schedule, of daily Psalm readings, click here.
   
• Gelilah refers to the tying up and covering the Sefer Torah (Torah Scroll) as an honor in the synagogue.
   
• Divrei Torah ("words of Torah") refers to a commentary, a sermon, or devotional on the Torah portion of the week.

Related Topics:

• Year Through the Torah Book
• Weekly Torah Reading Schedule (entire year)
• Weekly Psalms (Tehillim) Schedule
• Blessing said for (personal) Torah Study
• Archived Portions
• Word of the Week

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